One convenient thing about the radios: they had a strap useful for hanging them from one’s shoulder. So there I was one busy Sunday afternoon, deep in the middle of the rush, irritated yet again because I couldn’t find what I needed under the pile of radios. Ten years I took me to see the obvious. I don’t know what made me see the light. Whatever. I left the cash register, got a hammer and a couple of nails from the back room. Drove the nails into the wall. Took the radios and hung them up. Ten years. Problem solved.
Well It hasn’t been ten years, but the obvious just struck me. Here I am writing about the Bodhisattva Vows, the Four Noble Truths and the Eightfold Path and it wasn’t until just the other days that I realized that the Bodhisattva Vows are merely the Four Noble Truths tricked up into intentions rather than mere statements of theoretical fact.
The theoretical statement of facts called the Four Noble Truths:
1) All is suffering.
2) Suffering is caused by desire.
3) There is a way out of suffering.
4) Follow the Eightfold Path.
The Boddhsattva vows:
1) Sentient being are numberless, I vow to liberate them.
2) Desires are inexhaustible, I vow to put an end to them.
3) Dharma gates are boundless, I vow to enter them.
4) The Buddha’s way is unsurpassable, I vow to become it.
1) All is suffering, therefore everyone suffers, and I vow to end the suffering.
2) Suffering is caused by desire, desires are endless, and I vow to stop desires.
3) Dharma gates are boundless. Dharma gates are the path out of suffering, and I vow to stop suffering by passing the lesson of each Dharma gate.
4) The Eightfold Path is Buddha’s way. It is unsurpassable, and I vow to embody it.
The Four Noble Truths are the theory; the Bodhisattva Vows state ones intention to embrace the theory (I suspect that all the sutras and all the writings of the sages boil down to the Four Noble Truths). The theory becomes fact once one has done the work to become aware, to be enlightened (or what ever name you use to name the end of suffering). There is not much more than that. When you are not engaged in suffering (and you are aware that you are not), then you have kensho (so simple to say, so hard to do). The trick in all this? Suffering is endless, vast in scope and covers all sorts of things beyond mere pain: envy rather than joy in other peoples’ joy; sadnesses rather than awe at the mystery of the universe; desire rather than delight in what one has; the need to gossip rather than searching out the unenlightened parts of one’s own being; the need to be loved (that statement will be controversial) rather than recognizing that one needs to love oneself first in order to love others. The list is endless: the need to be liked, honoured, admired, to judge, to be rich, to be better, to be exalted, to be enlightened above others…. No need to go on.
Oh, and sitting meditation? What does that have to do with anything? Meditation is giving ourselves the time and space needed to see what is going on inside and then practising to dissolve the attachments. And then maybe one day the light will come on and we will know what to do with our emotional radios.