Politics, Sex, Commercialism, Education

the scream

”Though they become our sworn enemies, reviling and persecuting us, we should regard them as bodhisattva manifestations who, in their great compassion, are employing skillful means to help emancipate us from the sinful karma we have produced over countless kalpas through our biased, self-centered views.” Torei Zenji (second entry, down the page a bit, under other sutras)

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I’m cutting my latest loaf of sourdough this morning, and I think it is too wet and heavy. My partner again states that she really likes my bread because it is good for the sandwiches that she takes to work. She says the tomatoes don’t make the bread soggy. All well and good, but what am I doing worrying about making the perfect loaf (a delusional goal) when all around the world most people have a hard time finding enough to eat? I live like the kings of old were accustomed to living, in terms of creature comfort, not in terms of life and death over others. At least not that I’m aware of, or am I?

I was in at the swimming pool a couple of days ago and a fellow in the change room was musing about how it would be nice if the pool bought a heat-less spin dryer to dry the swimming suits. I pointed out that we were going to have to do it the old-fashioned way and dry the suits on a line. He pointed out that the ‘Y’ had a spin dryer. “Maybe the pool management is saving the cost of the electricity and the machine?” I suggested. And then he made what I thought was a nonsequitur. “Somebody pays,” he said. I offered,”Taxes.” He came back with, “Even people in the third world pay for us. They send us all their stuff.” He suggested I look up The Story of Stuff, which I pass on to you in the spirit of dancing lessons from god, or being aware of what is really going on in terms of commercialism and economy.

On many Buddhist themed blogs lately I have been reading various musings, some tortured, some determined, all reflecting on the sorry state of the world today. Topics range from poverty, sex, politics, commercialism to war. The eternal human stuff. Well, if I am going to write yet one more blog about zen, what is my stand on these topics? I started musing about what I thought about politics, although the topic, politics, stands in for all the other topics as a test case.

Lessons learned from Nathan’s blog and Peter’s blog. Nathan writes from a zen perspective, often wondering how things in the world look when subjected to a certain amount of introspection and analysis. Peter directly points to common concerns and often asks how certain difficult topics affect your life, how zen practice affects your perception of the world. Or at least this is sort of what I take from the two of them.

What does Buddhism tell us about the world? This is territory for the Four Noble Truths.

Looking at all the world’s problems from the perspective of the 4NTs

If all is suffering then all the worlds peoples are suffering. What causes suffering? Suffering is the result of having desire, but desire results from having an incorrect or incomplete view of reality. In short (in terms of Buddhism), suffering is the state of not being enlightened. If the great majority of the world’s peoples are short of enlightened then their pursuits, for the most part, can be nothing other than an engagement with and a further perpetration of suffering. When suffering is caused by misapprehension of self and the world, we have to ask what is the major error in perception. It seems to me that the major error is a person’s idea of self. The old zen saw: the problem of the ego. Suffering people often feel that they are more important than other suffering people, that their suffering is somehow more important or significant than other peoples’ suffering. Politics is often called the art of the possible, but it is really the art of one suffering person tying to get advantage over other suffering people. Yes, compromises do happen, but few people are ever satisfied with a compromise. Compromise rarely (like never) stops the suffering.

What is the enlightened person supposed to do? Or more realistically, what can anyone who is writing about zen do about politics when confronted with the solipsism of suffering? Suffering is a real thing. It is everywhere. As zen nuts we vow to alleviate it. Should we get involved with politics if politics does not really relieve suffering? That depends.

So what am I doing writing this blog? I am trying to look at the world from a zen perspective. Trying to be aware of what really is going on. What is really going on in politics is that people try to thrash out some workable compromise. But how can a compromise work unless it makes deluded suffering peoples stop blaming each other for their suffering? If we want to engage in politics we need to point out that what is good for one is what is exactly good for another and that unless the good becomes general, suffering ensues. Supposed enemies are not really enemies in the long run. They are merely suffering people who have the misguided idea that someone else is causing their suffering. Oh, yes, someone might shoot you. But the reason they do so is because they are suffering and have mistakenly blamed you for it. The only way to stop someone or their brother or sister or friend from shooting you in the future is to help them alleviate their suffering. To try to subject your enemies to suffering is no solution at all. The proof of this pudding is that we have an endless history of people blaming each other for their suffering and going to war to put and end to the situation and yet we still have suffering and war. All attempted solutions have so far not worked.

Politics to a zen nut has to be an attempt to educate people about the nature of suffering, and it cannot be making accusatory or judgemental statements, or trying to get the advantage over another. Zen does not cast blame. The “beam in your own eye” is the blame you (I) give others for your suffering.

This is a hard lesson, especially when someone is coming over the hill with guns intent on killing you. How does one have compassion for the person who is causing you pain? The only reason they are causing you pain is because they blame you for causing them pain. This situation is the universal suffering circle from hell.

I have absolutely no idea how to go about educating the world. All I can do is argue that the first step in ending suffering is to stop blaming others for your (mine, our) disease of suffering. Have compassion for the (metaphorical) suicide bomber who sees his/her life as so awful that the only way they can stop their suffering is to cause others to suffer. How to make their life one of less suffering? What do you think?

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